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Not-That-Much-Shorter Jonathan Franzen

“No major American novelist has led a more privileged life than Wharton did.” Exhibit A: she had a secretary type her shit! Silly girl? Doesn’t she know that’s what wives are for? Unless you’re Kerouac and write shit that types itself! And not only that, Wharton was a rich white lady who shared the prejudices of rich white ladies of her time! Unlike every other writer in the American canon who are all perfectly non-racist, non-snobby humanitarians, and migrant workers to boot! But wait, perhaps we could consider that a ladynovelist born in 1862 might have faced some kind of struggle? What could that possibly be? Something that rhymes with -ism and starts with s? No, silly, it’s that she was uggo! But she was an uggo and made a bad marriage – which has never happened to a beautiful woman, ever! Marilyn Monroe and Betty Draper married their perfect men and lived happily ever after: true fact! And then she had a passionate affair in her forties, but eww, gross. But sadly, unlike migrant workers, who of course dominate the American canon, so much do Americans “sympathize” with them, no one likes or sympathizes with uggos! Uggo ladies, that is. I mean, duh. Uggo for a male novelist just lends poignancy to the novelist/protagonist’s desire for young and non-uggo ladies, who are of course metaphors for life, death, and being seventeen. Nevertheless, definitelynotalady novelist Jonathan Franzen has taken the time to write a few pages about her best novels, and decided that she overcame being a stuck up uggo richlady by writing well about some beautiful but damned ladies. Which was a great way of getting narrative revenge on the beauties! I guess uggo men write so they can fuck beautiful women, and uggo women so they can stick it to them more metaphorically.

Yes, I’m a month or so late on this and many others did a good job of taking him down. (This is probably the best.) Since I became a mom, not only do I fail to sleep when my baby sleeps, or leave the dishes until whenever, I can’t give up my habit of trying to read every New Yorker straight through and in order, no matter how much farther I fall behind. Some ladynovelist probably has something interesting to say about what this says about my clinging to an illusion of control over my life, and my refusal to avoid reading things that will annoy me, but she’s probably the kind of ladynovelist whose books are on Oprah, and so it probably wouldn’t be interesting to the Great American Novelists who write about much more Universal Themes like suburban adultery.


Mad Madness: Predictions Editions

Lots of predictions! But first a rant and a prediction that’s really a wish:

I’ve written before about the show’s treatment of Carla and show runner Matt Weiner’s “that’s the way it was” defense of the lack of black folks on the show. He’s said something similar a couple of place leading up to the new season. I agree that there’s something powerful in letting your heros be on the wrong side of history, showing how racism and indifference to Civil Rights pervaded the culture, not just some easy villains. But this must be cold comfort for black actresses and actors when so many “prestige” projects are “period.” I remember reading something back when Shakespeare in Love was up against Saving Private Ryan for Best Picture saying, isn’t it interesting that we find these settings so “profound,” the ones where blacks don’t exist, so excluding them is just historical accuracy? (Obviously there were blacks in WWII, but not in the same units with whites, so you get a totally white film if I’m remembering correctly.) But given the parameters, just because a culture marginalizes someone doesn’t mean you have to. Weiner doesn’t want to let us off the hook by creating a parallel sixties where African-Americans are welcomed into advertising. Fine. But since when is the show actually about advertising? Isn’t it really supposed to be about outsiders? A number of people have pointed out that the very first episode begins with a conversation between Don and a black waiter, with Don asking if he would ever change his brand of cigarettes. Shilling stuff is who Don is; being on the other end of the sell is who the rest of us are, especially outsiders. It’s a promise that the treatment of race on the show has yet to fulfill. So my prediction that’s actually a wish would be for a full episode that’s all about what happens to Carla after Betty fires her. We could see her own family, and how they react. Perhaps she has a teenage son or daughter who has been politicized. We could see Carla look for a new job, interact with her family, friends and neighbors, and catch sideways glimpses, Mad Men style, of what she’s actually thought about the Drapers all these years, perhaps revealing a secret of theirs along the way that we’re left to figure out.
And bring back Paul and Sheila while you’re at it.
Onto the predictions:
– At the start of the new season, Don is still married to Megan, but things are already bad. Fixing his Clio was all well and good, but once things go bad such shoring up starts to look desperate. We seem first flirting with a new (blond, now that the wife is brunette) mistresses or love interest; that he’s still married is a reveal the way his marriage was in the first episode.
– Betty will play a very minor role throughout the season. At some point she tries to make a play to get back into Don’s good graces and bed: his marriage makes him more attractive to her, along of course with the trials of being Mrs. Henry Francis. Talk about being on the wrong side of history: the guy’s a Rockefeller Republican.
– At the same time we’ll get to see more of Sally. How wonderful an actress has Kiernan Shipka turned out to be? We’ll mostly see her with Don and Megan. She’ll start to turn on Megan, but we’ll also continue to see just how profoundly she hates Betty.
– An obvious one, but nonetheless: Roger threatens to expose that he’s the father of Joan’s baby (already born as the season begins), but then kicks it. (If this weren’t already an obvious prediction, given the end of his story arc, after Mrs. Blankenship died in episode 9 last season, Roger said he didn’t want to die in the office.) Expect some awkward toasts and references to Sterling’s Gold and the very welcome return of Mona and Margaret.
– Shortly thereafter, doctor rapist kicks it in Vietnam, but through some stupid drunken accident rather than in combat. Joan is quietly and discretely relieved, and with good reason: being a single mom is better for Joan’s work life than being a married mom would have been.
– Peggy continues to kill it for the ungrateful boys of SCDP, and necessity forces them to let her go beyond panty hose into some of the big stuff they reach for to replace Lucky Strikes: booze, cars, maybe even an airline. But her job keeps causing problems with her an Abe. This is more of a dilemma for her now than before, as Vietnam and Joyce have likely furthered her politicization, but it’s still no choice: she’ll choose the job.
– Burt Cooper comes back, with or without his testicles.

What Happens to Academics on Leave

You have a dream that you meet a friend and he’s headed for a conference with important people having important discussions and you say you’re not going but you will wander through the book fair, and then you are doing just that, and the book fair is infinite and gleaming like the Dubai airport in your recurring dream, but before you look at a single book you run into another friend, who tells you she’s just been talking to a certain important author who, unlike other authors you’ve written about, plays a definite role in your unconscious. She tells you that this author has had good things to say about a book about him that you’re supposed to be reviewing. (This part is true – you’re supposed to be reviewing this book, and you partly want to make this deadline and partly want to take some symbolic stand by not working on your leave and/or by being to enraptured with your baby to be able to.) But the part about him liking it rings false for all the obvious reasons. You ask your friend how it was she was talking to this certain important author, and she says, well, we were eating scrambled eggs. Of course they were. Then you hear some whimpering and it takes you a few minutes to realize it’s not coming from the book fair but from your actual baby in his crib at the foot of his bed, yanking you back into the world Inception-style. You go to get a glass of water and are momentarily thankful that the world does not miss you.

What I’ve Been Up To

“I have no name:
I am but two days old.”
What shall I call thee?
“I happy am,
Joy is my name.”
Sweet joy befall thee!


Pretty joy!
Sweet joy but two days old,
Sweet joy I call thee:
Thou dost smile,
I sing the while,
Sweet joy befall thee!
– William Blake, “Infant Joy”

Hello babies. Welcome to Earth. It’s hot in the summer and cold in the winter. It’s round and wet and crowded. On the outside, babies, you’ve got a hundred years here. There’s only one rule that I know of, babies-“God damn it, you’ve got to be kind.”
― Kurt Vonnegut

Feeling Sentimental

Apparently we pregnant types are supposed to be sentimental. Every other blogpost on the pregnancy part of Babble is about crying at the cotton commercial or something. For better or worse, I seem to be the same cynic I’ve always been.

Of course, there’s a lot of suggestibility when it comes to talking about emotions. If I were being paid to blog about being pregnant and how I felt about being pregnant I would probably attribute a lot of things to it that I don’t when I’m just going about my life. Which is why I was interested to find a link to this article, from New York magazine. Now, you might think that reading an article with the subtitle “Why Parents Hate Parenting” might be a bad idea for a 39-week pregnant lady, sentimental or otherwise. But it’s a strong article because instead of falling into the normal lifestyle carping (singles are happier! no marrieds! no parents!) she sets out to solve the seeming paradox of why studies have consistently found parents less happy than those without kids although almost no parents would say this. A lot of it is what you’d expect: parents are in denial, parents expectations have become too high, etc. But the real meat comes at the end, when she demonstrates how, like always with such studies but is so rarely mentioned, it really comes down to the questions being asked. When you ask moment to moment things, like, do you have more stress, of course parents say yes. But when you look at more existential questions, like feelings of loneliness, parents come out as less depressed. One of the parents are less happy people doesn’t buy it, because life is actually experience as series of moments, not as what we make it in reflection. I’m not so sure. I’ve always been fond of what Annie Dillard says, that good days are not hard to find, it’s good lives, and that a day spent reading is not always a good day but a life spent reading is always a good life. People like to tell aspiring creative types or whoever that you have to enjoy every part of the process, the doing, not just the having done. But the process sucks lots of the time for almost everyone. So if we are not so happy moment to moment, but construct ourselves that way in retrospect, is that really such a failure? “Being in the moment” may be a balm against anxiety, but does it take us away from where the meanings are – in where we’ve come from and where we’re going?
So I was thinking about this and thinking maybe I’m not so unsentimental after all, and then I came across Philip Levine’s wonderful poem “You Can Have It” in Rita Dove’s new anthology, and thought especially about these lines:
. . . We were twenty
for such a short time and always in
the wrong clothes, crusted with dirt
and sweat. I think now we were never twenty.
In 1948 the city of Detroit, founded
by de la Mothe Cadillac for the distant purposes
of Henry Ford, no one wakened or died,
no one walked the streets or stoked a furnace,
for there was no such year, and now
that year has fallen off all the old newspapers,
calendars, doctor’s appointments, bonds
wedding certificates, diveres licenses.
The city slept. The snow turned to ice.
The ice to standing pools or rivers
racing in the gutters. Then the bright grass rose
between the thousands of cracked squares,
and that grass died. I give you back 1948.
Like any good feminist, I’m skeptical about nostalgia. The nostalgia here totally takes me in, but mostly because it’s for a time before my birth. “Purple Rose of Cairo” and “Radio Days” are my favorite Woody Allen films. It’s as impossible for me to imagine commemorating 1994 the way Levine commemorates the year he turned twenty. It’s as impossible as imaging my kid at twenty in 2032(!) Maybe my youth was just less textured and nostalgia-worthy than Levine’s. But Levine’s nostalgia goes hand in hand with its impossibility. The past as we imagine it, his 1948, his being twenty, is as if it never was, unless he wills it back, give it to us, who were never there. It’s a construction, but just maybe it’s not a lie, the way I always thought it was. Life may be a string of moments in which the average parent is more unhappy and stressed, but it’s also the string of moments who trail behind, as equally unfixed as any vibrating present the happiness gurus could imagine.

Poetry Corner: Transformations

Early in my pregnancy, when the changes were subtle and undetectable, I compared the experience to music playing in the background: something you would tune into or out of many times over the course of a day, without fully realizing it. At the same time, actual music was taking on more weight: instead of having the ipod on and being half tuned in while I read, it took all my attention to keep up. Along with music, poetry seemed more interesting than anything else I was reading: against all the books and columns and blogs of deadly literal advise and polemics, nothing seemed more appropriate than the metaphoric. Not surprisingly, Plath’s “Metaphors” has held on as a the ur-text through all eight syllables (and counting) so far.


Anne Sexton’s classic 1971 collection Transformations is among other things a fascinating combination of the literal and the metaphoric. The back of my edition describes it use of fairy tales as “reenactments, parodies” but that doesn’t seem quite right to me. True, there’s a lot of humor in juxtaposing the stories to contemporary language and metaphors: the miller’s daughter in Rumplestiltskin is a “poor grape with no one to pick./Luscious and round and sleek./Poor thing./To die and never see Brooklyn.” Later, after she becomes queen, and tries to bargain with Rumplestiltskin for her child, she is “as persistent as a Jehovah’s Witness.” But the stories themselves are mostly told straight: dwarfs and Kings and death behave much as they’re supposed to. It’s the language and, especially, the more generalized openings of each of the poems, prior to the start of each narrative, that cast them in a their frame. Thus “Cinderella” begins: “You always read about it:/the plumber with twelve children/who wins the Irish Sweepstakes./From toilets to riches./That story,” while “Rapunzel” begins with the witch Mother Gothel’s apologia: “A woman/who loves a woman/is forever young.” It’s the sympathies and not the stories that bring in the revisionism. Interestingly, along with Gothel, Rumpelstiltskin, another child-stealer, also comes in for sympathy: “She offered him all the kingdom/but he wanted only this -/a living thing/to call his own./And being mortal/who can blame him?”

The so-called “confessional poets” have fascinated me for a long time. A lot of people seem to look at them the way a lot of people look at second-wave feminism: a necessary step, but incomplete, and certainly less sophisticated than what’s come since. There are a lot of connections, of course, and Transformations especially resonates with the feminist criticism of the period, with “images of women” and the rereading of the existing canon. But for lots of contemporary readers and feminists it’s all too blunt, too much about the body and babies and breasts, and did Sexton really have to write “The Ballad of he Lonely Masturbator”? But I don’t think so: no social movement or body of work is perfect or even complete, but that doesn’t mean that those of the recent past should be seen as relics or as stages on the way to where we are now, the way the fairly recent past is so often judged.

“A strange vocation to be a mother at all,” Sexton writes in “The Maiden Without Hands.” Even when children are not stolen, they are everywhere contested, made strange; they transform and are transformed. At its best, the project shares the ambition of the feminist classics of the period. The movement says, what has been is not what what will be, and the poetry says, what is is already not as it is.


Talking to Strangers

When I was a kid, I was afraid of talking to strangers, especially under certain circumstances. I was scared of picking up the phone to call someone, or of knocking on someone’s door to sell Girl Scout cookies or what have you. Even recently, working on political campaigns that involve phone banking or door knocking fills me with dread. When I was in college I tried to write for our school paper. I remember interviewing a professor of mine – not a stranger, but close enough – about a new policy on student-faculty dating. I remember sitting there trembling while he said something about how student-teacher relationships were inevitably erotic, but you couldn’t get such a subtle point across in an article, so please don’t include that. (Yes, he was an English prof.) I didn’t include it and the story went on the front page and soon after I switched to writing reviews.

I’ve always looked at this as a kind of political as well as a personal failing, as if a little timidity was all that stood between me and becoming Studs Terkel or Anna Deveare Smith, two folks whose work fascinates me probably partially because the thought of doing what they do is so terrifying to me.
One thing about being pregnant is that it involves a good deal of talking to strangers. I haven’t had the experience people talk about where strangers try to touch you, but lots of strangers and casual acquaintances will engage short conversations with the standard questions – the answers are easy enough, and it’s not like you had to initiate – but there’s something about it that takes me back to that fear.
Miranda July is no Terkel or Deveare Smith. Like other indie filmmakers, her work is apolitical in a specific way – it’s a world where people exist in the thinnest of social environments. In her collection of short stories, No One Belongs Here More than You, this isolation works to brilliant psychological and existential ends, but it feels like a fun house mirror version of the world, where everyone’s ultimate unknowability becomes literal. They can’t really connect – ok, fine who can – but they also can’t have a normal conversation.
So perhaps the high concept premise of her new book It Chooses You – interviewing people who place ads in the Penny Saver while procrastinating endlessly over the completion of her new screenplay – isn’t so odd or surprising. It’s exactly what you’d expect when a performance artist tries to force herself to overcome social phobias and normal taboos and make herself into an existential Studs Terkel. At first glance it’s an odd book even for her – she describes her own struggles with the screenplay in the same elliptical, beautiful, searing weirdness as we get in No One Belongs Here. Except that fictional characters have a reason to speak in heightened metaphors; it’s odd to hear a somewhat public figure use this for her own state of mind. Except, you realize, it’s not a literary conceit: she actually thinks things like: “it was as if he’d just thrown some confetti in the air and called it words.”
July says at the beginning that it’s a book in part about L.A., which makes a lot of sense. A lot of the obsession with atomization in indie films might have something to do with that city. There you have to seek out strangers to talk to; here in N.Y. you have to dodge them. And not only when you’re pregnant. It’s also in part about older people in a younger world – the people who sell things in the Penny Saver don’t have computers.
July seems to think these people exist in a different emotional space than the rest of us – I’m not so sure. If nothing else it reminds us that the internet sure as fuck didn’t invent shut-ins. July works hard at being her best Terkel-like populist self. When she interviews Andrew, a seventeen year old trying to sell tadpoles, she seethes when he tells her how he was shunted into special ed classes for no reason he understands and encourages him to see his obvious gift with animals as something he can use, test scores be damned. But then she runs up against Ron, also known as the kind of person who makes you think you’re right not to talk to strangers:
“Ron was exactly the kind of man you spent your whole life being careful not to end up in the apartment of. And since I was raised to go out of my way to make such men feel understood, I took extra-special care with his interview. But as he talked on and on (the original transcript was more than fifty pages), I realized that I don’t actually want to understand this kind of man – I just want them to feel understood, because I fear what will happen if I am thought of as yet another person who doesn’t believe them. I want to be the one they spare on the day of reckoning.”
Later she notes how much more willing to run from the situation she is than she was at sixteen, when she corresponded with a prisoner. But it would be too glib to say, ah yes, well, there’s talking to strangers and then there’s going to the houses of strangers when you’re a woman and when it’s the latter you know where the fear comes from, and that it may be a gift, like the self-help books say. What is being an artist or a creative person if not the fantasy that we will be something other than another person who doesn’t understand, and that the understanding may spare us? Ron may not deserve it, but we do.

More Gaitskill

When I was about eleven, I wrote a story for English class about a teenager who wanted to be a model. I found it a few years later and my budding feminist self was mortified:  it seemed the sort of thing written by an eleven year old reading certain magazines, the worst possible topic for a young girl who understandably wants to write about the only thing young girls can write about, which is wanting.

Read more

Me, Elsewhere

I have a review of Vivian Gornick’s short biography of Emma Goldman up at the November issue of Open Letters Monthly.


In the same issue, be sure to catch Rohan Maitzen’s great takedown of Jeffrey Eugenides’s The Marriage Plot. It does sound pretty dreary – really, deconstruction-bashing, how novel! There’s nothing worse than a novel editorializing and theorizing to you about the superiority of art to editorializing and theorizing. Well, yes, then, why don’t you get on with it? Even Roth is completely dreadful when he gives in to this. Because I’m a masochist, I recently caught Sam Tanenhaus on his podcast bitching about Eugenides not being nominated for a National Book Award: as with Franzen, supposedly it’s a conspiracy against “major” or “popular” authors by judges who don’t recognize that books that sell can also be good. It’s a clever way (well, not that clever really) to give a populist spin to a standard lament for the eclipse of your pet white males, who by definition have something big to say, no matter how parochial their subject matter. Can’t it ever be that sometimes they’re just not that good?



Poetry Corner: Dedication

Right now I’m working on a review of Vivian Gornick’s new biography of Emma Goldman for Open Letters Monthly. Over at The New Inquiry, The Jacobin‘s Bhaskar Sunkara takes issue with Gornick for spending too much time on her romantic life and failing to present an adequate analysis and critique of the limits of Goldman’s brand of radicalism, deeming the book “a trite celebration of the ‘good fight’ and some parlor gossip.”
But what does it actually mean to fight the good fight? Are the contours of a life of struggle really so familiar to us? Of course, from a certain radical perspective, this is besides the point: one struggles to change the world, not to live a meaningful life. Yet given the precariousness of radical victories, part of the story is always the lives left behind across decades of difficult and sacrifice, and, often, seeming failures. By aiming for more than a meaningful life for oneself, meaningful lives are constructed: this is one of the central tensions at the heart of Benjamin Balthaser’s wonderful new collection of poems, Dedication, (you can get it here.)
Drawing on experiences and interviews with relatives who were activists and members of the American Communist Party, the book meditates on the lines of blood and memory that extend from the long-ago epiphanies, cherished books, and conversations across decades that erode their power, both through the active repression of HUAC and named names and the less deliberate but no less intolerable diminishments of age, separations, and silences. “Dedication for Arrival” implicitly rebukes all those who have seen American repression as somehow insignificant because it lacks the familiar icons of state repression:
When they came, they did not come,
in darkness, as they did,
they did come with greased faces,
black with smoke, as they did,
_________________________
They came in the middle of the day,
they came in suits, they knocked on the door,
and read from a warrant, signed by a judge,
and when the children wept, they patted them on the head,
and gave them sweets, and the neighbors
peered from darkened windows
not knowing and prayer but silence, and rumor.
Finally, though, it is in the construction of meaningful lives that the losses and gains are measured. In “Dedication 4 for Sid Grossman: Service,” we see a captain ridicule his commitment – (“we know what your background is”),
to run their logistics, the Lieutenant called on you.
Grossman will talk to those niggers, and when
you walked through the tropical darkness,
and onto the other side, and you spoke
with the ease and directness one grants to men,
it was obvious you had not learned this in the Army.
I don’t buy or recommend poetry that often, but do yourself a favor and pick up Dedication here.